Significa de juan: Nombre Juan, origen y significado

Significa de juan: Nombre Juan, origen y significado

Significado del nombre Juan | Origen y significado de Juan

¿Quieres ponerle el nombre de Juan a tu bebé? Debes saber que es un acierto, puesto que cuando conozcas como es la personalidad de los hombres que lo llevan, te decidirás, siendo sobre todo personas amables y responsables. Si quieres seguir sabiendo cuál es el significado de Juan, sigue leyendo y aprende todo sobre el nombre de tu futuro bebé.

Origen del nombre Juan

El origen de este nombre tiene como principal precursor la biblia, ya que muchos de sus personajes más conocidos vienen de este libro religioso. El termino etimológico del que proviene es el de Yohannan y traducido quiere referirse al hombre que le es fiel a Dios. Tiene una fuerte carga cuando lo vemos en personajes históricos como Juan el Bautista, que dio su vida por Jesucristo. Aunque antiguamente este nombre era extendido, no fue hasta más adelante, en la Edad Media cuando más tuvo su auge y cada vez son más personas que ponen a sus hijos este nombre, habiendo llegado a todo el mundo.

Qué significa Juan

El significado de Juan va a ser el de “El hombre que le es fiel a Dios” y tiene como carga la de ser una persona responsable, que va a dar todo lo posible por las personas que quiere.

Personalidad del nombre Juan

Cuando nos encontramos con un Juan, lo primero que nos llama la atención es que parecen personas muy serias, sin embargo, lo que ocurre es que son muy sencillos y tranquilos, evitando en todo momento que las circunstancias le alteren o le ocasionen quebraderos de cabeza. Por esto, van a intentar no meterse nunca en líos, y si les es posible, pasarán ante cualquier problema, aunque si a la hora de enfrentarse a alguien que piensen ellos ha cometido una injusticia, no pararán hasta conseguir que sean culpados.

Son muy amables, pero tienen un corazón distante, teniendo que acercarte a ellos antes para dialogar y hacer vida, pero una vez que te has ganado su corazón y su confianza, todo son alegrías, risas y reina un muy buen ambiente.

A los hombres que tienen el nombre de Juan les gusta trabajar ante todo en profesiones que vayan a desarrollar su amplia creatividad, como por ejemplo es el caso de escritores o maestros, dándosele muy bien tanto los trabajos muy fáciles y mecánicos, como los que son más técnicos o complejos, aunque deberás de darle un tiempo para que se haga con todas las herramientas necesarias, su inicio puede ser tranquilo, pausado, pero cuando conoce su entorno, lo dará todo por su trabajo.

Cuando se encuentra entre un grupo social, Juan va a ser muy reservado, no le gusta destacar demasiado, estudiando primero a las personas, pero después de esto se convierte en el alma de la fiesta y es muy querido por todos sus amigos por ser como es. Suele ser una persona muy leal, y no le gusta lo más mínimo que le traicionen, por lo que puede dar el caso de que, si alguien muy cercano le ha dejado mal, no se va a encontrar bien hasta pasado mucho tiempo.

Dentro del ámbito familiar le gusta estar con ellos, pero marcando un poco la diferencia, intentando ayudarlos en todo, pero si puede escaquearse y hacer algo que realmente le gusta a él, lo hará. Cuando hay momentos familiares en los que se juntan muchos seres queridos, es de esas personas que están en segundo plano, pero van captando toda la información para crecer como persona y ser mejores.

Cuando Juan se enamora, va a necesitar estar constantemente con su pareja. Tiene esa necesidad de cubrir todo su amor con ella, pudiendo en algunos casos hacer que se sienta incomoda por tantos cumplidos y buen trato. Lo importante de esto es que cuando tiene una pareja, intenta por todos los medios que sea la persona más importante en su vida, tomándose dicha relación con mucha seriedad. Su principal problema es que todo esto le lleva a ser celoso y en ocasiones extremadamente protector.

Santo de Juan: 23 de junio

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SIGNIFICADO DE JUAN

Juan es uno de los nombres más usados a lo largo de la historia. Si quieres saber el origen y significado del nombre juan y la personalidad de Juan, te recomiendo mucho que sigas leyendo.

Índice del nombre

  • 1 Que significa el nombre Juan
  • 2 Personalidad de Juan
  • 3 Personajes importantes con este nombre
  • 4 Algunas curiosidades de Juan
    • 4.1 Onomástica o santoral
    • 4.2 Origen del nombre Juan / Etimología
    • 4.3 Diminutivos
    • 4.4 Numerología aplicada a Juan
  • 5 Juan en otros idiomas

Que significa el nombre Juan

Juan significa «El hombre fiel a dios», este nombre proviene de la palabra hebrea יוחנן «Yôḥānnān». Desde entonces este nombre pasó a otros idiomas y fue variando por ejemplo en griego se conoce como Ιωάννης (Ioannis).

Personalidad de Juan

Juan destaca por ser una persona muy seria que cumple siempre con todas sus obligaciones. Por eso no le gustan demasiado las bromas, especialmente cuando está trabajando. Al contrario, se esfuerza por centrarse en su trabajo y cumplir con los plazos asignados para la entrega del mismo.

Sin embargo, en sus tiempos libres suele relajarse un poco más, por lo general tiene una vida sociable muy activa y salir muchos con sus amigos, pero eso sí siempre siendo el serio y el sensato del grupo.

En sus relaciones amorosas es un hombre muy celoso y sobreprotector. Es de esas personas que desconfían constantemente de su pareja. Pero sabe mantener un equilibrio.

Por otro lado, con su pareja en un plano más íntimo suele ser una persona que todo lo comparte, no tiene problemas alguno, ya que es de los que piensa «Si somos pareja, lo mío es tuyo».

Esa es la personalidad de juan espero te haya gustado, y además espero apliques los consejos para tratar el carácter de los llamados juan.

Personajes importantes con este nombre

Muchas son las personas importantes que se llaman Juan o que han llevado este nombre a lo largo de la historia.

Por destacar sólo algunos podemos nombrar a los miembros de la Iglesia Católica San Juan Bautista y San Juan Evangelista y es interesante saber que ha habido hasta 23 Papas que han llevado este nombre. El más importante de ellos es sin duda San Juan XXIII, el llamado Papa Bueno y también Juan Pablo II.

Otros personajes famosos con este nombre:

Juan Gabriel

Cantante y compositor mexicano, llamado también el divo de juárez, muy reconocido en todo el mundo por sus diferentes canciones que hoy en día son considerada un patrimonio de la música latinoamericana.

En su larga trayectoria a cosechado diferentes premios y reconocimientos importantes, de los cuales podemos mencionar diecisiete Billboard, un MTV Music Award y Más de mil discos de oro, platino y multiplatino

Juan Manuel Fangio

Fue un piloto de fórmula 1, de origen argentino, nacido en 1911. Es considerado el mejor piloto de fórmula 1 de la historia. Entre sus logros se destaca haber ganado nada más y nada menos que cinco títulos mundiales.

Tras tan exitosa trayectoria recibió muchos reconocimientos y homenajes, incluso después de su muerte. Murió a la edad de 84 años por problemas cardíacos.

Juan Mata

Español nacido en el año de 1988. Es un futbolista que juega en la posición de centrocampista, actualmente presta sus servicios al Manchester United.

Inició su carrera profesional en el Valencia C.F; club donde alcanzó un gran nivel. De sus palmares podemos destacar una liga de campeones, una Europa league, una copa mundial y dos eurocopas con la selección.

Juan Luis Guerra

Es un gran cantante dominicano, ganador de 18 Grammy Latinos, 2 Billboard…entre otros más.

Su carrera inició en 1983, pero fue hasta 1988 cuando lanza el álbum «Ojalá que llueva café» que empieza alzarse como una nueva estrella de la música latina y dar inicio a una de las carreras más exitosas del mundo de la música.

Juanes

Señores acá tenemos a otro icono de la música latina, el cantante de rock latino Juan Esteban Aristizábal Vásquez o Juanes como es conocido.

En su trayectoria ha vendido más de 15 millones de copias. Alcanzó la fama en el 2000 con su álbum «Fíjate bien». Incluso llegó a grabar un MTV Unplugged, privilegio que pocos artistas tienen.

Otros personajes destacados son el escritor mexicano Juan Villoro, el actor venezolano Juan Alfonso Baptista y los políticos españoles Juan Marín y Juan Vicente Herrera. Sin olvidar al histórico futbolista malagueño, Juan Gómez “Juanito”, fallecido en 1992, al piloto automovilístico Juan Pablo Montoya y finalmente al cantante Joan Sebastián.

Algunas curiosidades de Juan

Juan es uno de los nombres más comunes que se utilizan a la hora de ponerle a un niño un nombre compuesto. Puede ir acompañado de los siguientes: Antonio, Ramón, Carlos, Pedro, Fernando, Francisco, Pablo, Vicente, María o Andrés.

Onomástica o santoral

31 de enero: San Juan Bosco

8 de marzo: San Juan de Dios

12 de junio: San Juan de Sahagún

24 de junio: Juan el Bautista

29 de agosto: Martirio de San Juan Bautista

13 de septiembre: San Juan Crisóstomo

14 de diciembre: San Juan de la Cruz

27 de diciembre: San Juan Evangelista

Origen del nombre Juan / Etimología

Este es un nombre masculino de origen hebreo, de hecho un de los 12 apóstoles de Jesús, uno se llamaba juan. este nombre proviene de la palabra hebrea «יוחנן» (Yôḥānnān).

Después fue evolucionando a diferentes variantes, paso del hebreo ya mencionado la versión griega  Ιωάννης (Ioannis), desde entonces fue evolucionando hasta llegar a la forma final Juan.

Diminutivos

En España es muy frecuente usar como diminutivo de este nombre Juanito, Juancho y Juanín. En Estados Unidos también se utiliza mucho Johnny, como apelativo cariñoso de John.

Numerología aplicada a Juan

Su número de la suerte es el 5

Juan en otros idiomas

Creo que es uno de los nombres con más variantes en otros idiomas, que podemos encontrar a continuación te dejo el listado:

  • Juan en alabanes: Gjon
  • Juan en aleman, danes, holandes y noruego: Johann, Johannes y Hans
  • Juan en armenio: Hovhanes
  • Juan en bosnio: Ivan
  • Juan en checo: Jan
  • Juan en escoces: Ian
  • Juan en esloveno: Janez
  • Juan en estonio: Jaan
  • Juan en finlandes: Janne
  • Juan en francés: Jean
  • Juan en griego: Ioannis
  • Juan en hungaro: János
  • Juan en ingles: John, Ewan, Jack
  • Juan en italiano: Giovanni
  • Juan en portugués: João
  • Juan en rumano: Ion, Ioan, Ionut
  • Juan en serbio: Jovan
  • Juan en turco: Yahya
  • Juan en chino: 约翰
  • Juan en árabe: جون
  • Juan en japones: ジョン
  • Juan en griego:  Γιάννης
  • Juan en hebreo: ג’ון
  • Juan en ruso: Джон

¿Más significados?, aprende muchos mas en nuestra categoría de nombres que empiezan con J.

Conoce cuales son los nombres de niños y niñas más frecuentes en España o si lo prefieres aprende sobre los nombres hebreos.  Todo en este mismo sitio web.

¿Quieres más? ¡No te pierdas nuestras webs de significados!

What is the meaning of life: why people have been looking for an answer to this question for centuries and is it possible to find it

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Know yourselfMan among people

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centuries have answered this question, but no answer has proved to be universally correct. Because every person has his own meaning in life.

This question was asked by all world religions, and they all answered it in their own way. Jesus said that the meaning of life is in faith in God and in finding the kingdom of God after death. The Buddha believed that the meaning of life is to live it in harmony, rejecting desire and hatred.

Muhammad said that life is entrusted to people by God in order to dedicate it to understanding God, and this leads to eternal life.

Plato remarked that «the unexamined life is not worth living.» Therefore, the meaning of life is to explore it, to comprehend it. Nietzsche associated it with the death of God, and, consequently, with the loss of faith in absolute moral laws, the cosmic order. Camus believed that we ourselves create the meaning of our lives by making decisions.

But no one has offered a definite, clear, if you like, universal answer. Perhaps because to begin with it is still worth answering another question that stands next to it: “Why do we want to know this?” This is a much more relevant question, if only because it can be answered.

So, why have people been searching for the meaning of life for many centuries?

Yes, because none of us wants to accept that life is meaningless. Instead of accepting this fact and moving on, many people spend their entire lives trying to find it. They are looking for it in religion, philosophy, psychology.

People think that if they become rich and famous, they can cheat death. There are madmen who believe that they can defeat death by taking over the world. The denial of death and the search for the meaning of life is a great lie that defines the lives of many people on the planet.

Denial, like any defense mechanism, has a side effect. The more violently we deny something, the more it is filled with meaning. The more we deny death, the less we notice how confidently we are moving towards it. A prime example is how many people deny climate change despite the facts. Sigmund Freud would say to this that we unconsciously want death, unconsciously wish it on the planet.

In the Eastern tradition, methods of deep meditation are practiced, where the main thing to meditate on is death. People spend many hours meditating on their death. They literally imagine, visualize how they lie in the grave and rot! The purpose of this action is to reach a state in which there is no attachment to life, so that we can fully realize that we are mortal.

Only by accepting the fact of the inevitability of death can we be free from the gravitating attachment to life and from the problems that it brings only us, but also others. If we come up with the idea that the meaning is in praying to God, then everyone who does not pray to him will be lower than us. If we decide that one group of people (to which we obviously belong) is a group of «good people», then another one will obviously become a «group of bad people». Both lead to tension and disagreement.

The Buddha and his followers did not cling to life. They meditated on death, renouncing vain ideas about life, the thirst for revenge, power or glory, envy and rivalry. For those who are accustomed to seeking meaning with the stubbornness of a maniac, this kind of meditation is insane. But for Buddhist monks, the crazy thing is to cling so tenaciously to your life and think that death is what happens to others.

Source: Psychcentral

Text: Nikita Pechenegin Photo source: Shutterstock

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Meaning of life: what is the meaning of life?

The meaning of life: what is the meaning of life?

Seraphim of Sarov defined the meaning of the Christian life in this way: «The true goal of our Christian life is the acquisition of the Holy Spirit. »

What is the place of death in a person’s life?

Almost everything has been written and said about death, and it is difficult to add anything to it. However, if we look at the place death occupies in a person’s life, in his real life, everyday worries, thoughts, objects, we will see that this place is negligible, much less than any change in the style of clothing or scandal around rock music. stars. And, as one old author wrote, the biggest, most striking, most terrible illogicality in a person’s life is that he does not prepare for death, does not prepare for what is most certain and inevitable in his life.

A psychologist can explain this situation quite simply. He will say that death is repressed from consciousness, from the psyche, and that this repression is necessary and even useful, Fyodor Efimovich Vasilyuk has already spoken about this in part. In fact, if we think about death, how can we continue this often hectic life, how will we do all our deeds and deeds?

And, indeed, it turns out such a collision, which was discussed today, which comes from Blessed Augustine: “As long as we are alive, there is no death, and when we die, there will be no life. ” These states are separate, and the question is how to search for them together.

Nevertheless, even psychologically, death meets life. Moreover, it meets life not somewhere on the periphery of the collisions of psychic reality, but in a very important, almost central place. This place is a problem meaning of life .

The meaning of life

In order to somehow confirm these words, let me make a small psychological digression. What is meaning? Meaning is not an object, a name, a word. Meaning is a connection between objects that we perceive and reflect. Usually this is a connection between objects and a smaller situation in relation to a larger situation. Let’s say it’s impossible to understand the meaning of why you came to this conference based on this conference. In each case, we must go beyond the boundaries of this conference, and then it turns out that one, say, came to gain knowledge, another to write a dissertation, a third to show himself, etc. That is, in each case we must leave given situation and enter the context of a wider situation.

Next. Each meaning sublimates, ascends vertically into a certain hierarchy, a ladder, because the answer that I came to show myself immediately implies a new question: why do you want to show yourself? And there you have to answer: for the sake of the fact that I have such a profession or something else. The question about the profession again implies the question: why do you need this profession?

And such sublimation inevitably leads to the last question: what do you live for?

And here again we find ourselves in a situation: understand the meaning of life , based on life, its context and situation — it is impossible by definition. Because by definition: meaning is the ratio of less to more.

The meaning of life as a problem, as the question itself, can only be posed if we relate it to something that is larger than our life, that goes beyond our life. This is where the real encounter with death takes place.

And this sublimation is implied in our lives, even when we do not carry it out. Just as in the Roman Empire all roads led to Rome, all questions about the meaning, or more precisely, about the meanings poured into our lives, one way or another lead to this main and essential meaning of life.

And lastly, when we talk about meanings, we are not talking about certain declarations that a person makes. It is about internal subjective reality. Meaning is the sovereign territory of the soul. Therefore, meaning cannot be imposed, it cannot be taught. Truth is not taught, truth is experienced. This is the old position of philosophers.

When does the encounter with death take place? In ontogenesis, i.e., in the course of individual mental development, this occurs several times. After all, posing the question of the meaning of life is, in essence, an eternal posing. There is no definite answer here for life. But the sharpness of highlighting this problem falls on the main, turning points of human life.

Marshak has such a poem «Four years without death». He recalls that up to the age of four he was immortal, that is, death at that time was not present in his life, as it were, and at the age of four he suddenly realized that he would someday die, of course, in infinite space-time, but will die. How bitterly he experienced it, wept.

Then death appears at a very important age — about 9-10 years old. This is generally a rather mysterious age, because during these years a person is very often accompanied by serious illnesses that bring him to the brink of death. If you look at the biographies of many people, you will find that during this period of life, many of them were seriously ill.

Then comes adolescence. This is, of course, the most dramatic age. The main drama of adolescence lies in the fact that here, for the first time, with complete distinctness and clarity, a person understands his mortality. In adolescence, the first suicides appear, the first games with this edge appear. And as we know, adolescence is the most exalted, philosophical age, when a person solves problems related to his entire future, with all the semantic content of the meaning of life.

Next, we should single out a crisis that manifests quite clearly at the age of 30. It is followed by crises of the meaning of life of 40 years, 50 years, etc., at intervals of about 10 years. He writes: “Two mice — white and black — now and then undermine the roots of the bush, on the branches of which I hang over the abyss. I hold on to the branches of life, knowing that the dragon of death will inevitably devour me.

The question of the meaning of life

In addition to age patterns, there are also structural patterns in solving the question of the meaning of life. They are closely connected with those steps or structures of the semantic sphere that can be outlined.

One can speak of an egocentric level, when a person perceives himself as a unit, a center, while others, the whole environment performs a service role, depending on whether they help his desires or not. If they help, they are good, if they don’t help, then they are enemies. Death here is perceived as the end of personal well-being, as a stimulator of egocentric work. Accordingly, the meaning of life is seen as an increase in the sum of personal achievements, regardless of the good of other people.

The death of such a person, as it were, destroys him, everything becomes meaningless after his death.

The next important level is the group-centric level, where the group is central, the community with which a person identifies himself. The attitude towards others depends closely on whether he belongs to this group or not. If it belongs, then the other person is worthy of pity, regret, love, indulgence. If he does not belong, then these feelings may not apply to him. In this case, the meaning of life already goes beyond the death of a person, and he is seen in life, the well-being of the group with which he identifies himself. We all lived in a world where such centralization was official: “We have such a concern, we have a lot of work — if only our native country would live, and there are no other worries!” “Nails would be made of these people, there would be no stronger nails in the world!” And so on. Here the main meaning is that a certain «piece» of the community should live. It can be different — from family to country. It can be completely different in volume, but psychologically it is one and the same: if “mine” lived, “we”, “ours” would live, and as for the rest, it makes no difference.

And, finally, the next stage, which can be called humanistic, pro-social. At this stage, any other person, whether he belongs to my group or not, has the same value in the semantic perception as myself. At this stage, morality appears for the first time, because before that we cannot talk about morality. You can talk about morality: group-centric or corporate. But morality, as you know, exists in all strata of society, from criminals to trade workers, etc. It is only at the level of moral consciousness that Kant’s imperative or, to put it more simply, the old golden rule of ethics begins to operate: treat others in the same way as you would like to be treated. As an example of experiencing such a moral state, one can refer to the 37-year-old Einstein, who, during a severe, death-threatening illness, wrote: “I feel so connected with other people that I don’t care where my life ends” hence the meaning of life.

At the level of moral consciousness, the meaning of life is broader and brighter than that which is present in group morality. It transforms human activity, although this meaning refers to all of humanity, it is, strictly speaking, finite, since human existence is finite and humanity as such is also finite. Another thing is the scale and timing of this finiteness.

And, finally, the last step that can be designated is the spiritual or eschatological step. At this stage, a person begins to consider himself as a being, connected, correlated with the spiritual world. Then he himself and any other person acquires not only a humanistic, universal, but also a certain sacred value. Here, at this stage, his personal «formula» is established, the connection with the spiritual world, the personal form of connection with God. At this stage, death is considered not at all as the end of personal existence, but as a transition from one state of life to another, a transition from mental-corporeal changes to spiritual-incorporeal changes. And in fact, at this stage, and only at this stage, the appearance of an infinite meaning of life, the meaning of life, which cannot be destroyed by the fact of physical death, is possible.

Life collision is resolved by finding the meaning of life only in religion. Therefore, death is called the trump card of religion, in particular, comprehending our culture, the trump card of Christianity. Because other approaches cannot cover this map.

In conclusion, I would like to return to the doubt that was expressed by an old author about whether people should think about death while they are alive. This doubt belongs to many psychologists who believe that the thought of death should be repressed, since it only interferes with life. In fact, this or that solution to the question of the meaning of life, which, as I tried to show, is necessarily connected with death, plays almost the most important role in the organization of human life, in the organization of the most diverse manifestations of this life.

Speaking of medicine. Medicine cannot exist outside the concept of life and death. Let me say that it starts with this concept. Moreover, I will allow myself to state that if this concept does not exist, then it is not medicine at all, no matter what tools it may have. Because the foundations of medicine were laid by Hippocrates, his oath. There is no mention of any tools in the oath. It refers to a specific organization in the likeness of an order. A doctor is not a profession along with others such as a plumber or engineer. This is a special profession, which should include people with a special consciousness and vocation.

Let’s take any manifestation of modern medicine, about which Valentina Vasilievna Nikolaeva spoke very well, for example, the attitude of a child to a situation of illness. Children in hospitals do not play, they are closed, they are fixed on their parents, they perceive illness only as a limitation. All this applies entirely to the Soviet hospital.

All this corresponds at best to the level of group-centric morality or group-centric understanding of the meaning of life, because the disease, not the person, not the child, is at the center of the Soviet hospital.

If there had been a child in the center of a normal hospital, then things would have turned out differently. Because the task of a doctor and the task of this kind of hospital where children, seriously ill children are, is to make sure that they live there, and not just get treated. Now treatment is the center of the hospital routine, to which the life of a sick child is adjusted. You need to turn around. In the center is the life of the child, its meaning. Treatment is a tool that “must fit in” and correspond to the meaning of the child’s life.

There are such hospitals. However, I haven’t seen them here. I have seen them abroad. In such a hospital, a child can live, communicate with peers, joke. It will not be fixed on the parents.

All of these questions are key. If they are not resolved, if the education of physicians is not based on the understanding of the meaning of life, then we will remain on the idea of ​​a person as an organism that needs to be manipulated, its organs cut out, traded or inherited, etc.

Understanding the meaning of life , the sublimation of this understanding to the level of genuine spiritual values ​​is the foundation of human medicine.


Seraphim of Sarov defined the meaning of the Christian life in this way: «The true goal of our Christian life is the acquisition of the Holy Spirit.»

Priests’ answers about the meaning of life:

If a person does not know what to do in this life, then how and what should he ask God for?

Why did the Lord create me, if He knew how sinful and worthless I would be? How to make the realization of «secular» talent a service to the Lord?

Why are we given life?

How to treat people who have sacrificed their lives to protect animals?

How can I understand what I was born for? How to get rid of fears?

Read also:

Protodiacon Andrey Kuraev: The meaning of life

Elder Paisiy Svyatorets: On the deepest sense of life

Archpriest Mikhail Shpolyansky: meaning of life: Life of butterflies

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